Denver Community Church

January 25, 2015: A Theology of Lust – Landon Lynch

Sex is often referred to as “getting some.” Which is an interesting turn of phrase and far more than semantics. It reflects an attitude about sex that is dominant in our culture. Namely that one person is often placed below the needs of another. From pornography on the computer screen to a bed behind closed doors many believe that we go into sex to get something from the other – meaning the other is there to serve our needs. 

But this is not what we see in the Song of Songs. Both the woman and the man express their desire for the other. And in a day in which women were literally property – we see something astonishing. The woman is given equal voice with the man in speaking of her desires. Make no mistake – they are equals. Which raises the question, how would our understanding and practice of sexuality change if we recognized equality and mutuality?.

January 25, 2015: A Theology of Lust – Amanda Pennington

Sex is often referred to as “getting some.” Which is an interesting turn of phrase and far more than semantics. It reflects an attitude about sex that is dominant in our culture. Namely that one person is often placed below the needs of another. From pornography on the computer screen to a bed behind closed doors many believe that we go into sex to get something from the other – meaning the other is there to serve our needs. 

But this is not what we see in the Song of Songs. Both the woman and the man express their desire for the other. And in a day in which women were literally property – we see something astonishing. The woman is given equal voice with the man in speaking of her desires. Make no mistake – they are equals. Which raises the question, how would our understanding and practice of sexuality change if we recognized equality and mutuality?.

January 22, 2015: ISIS, Islam, and Jesus – Serve Global Forum

January 11, 2015: What We Really Want – Michael Hidalgo

What do we do with verses like, Your stature is like that of the palm, and your breasts like clusters of fruit. I said, “I will climb the palm tree; I will take hold of its fruit.” [7.7,8] Umm, good question isn’t it?

Some, actually many, tried to make this about something else. Because talking about this in the confines of Scripture is one thing, but talking about this out loud in a room full of people, or writing a book about it is another thing entirely. Perhaps this is why Early Church Fathers like Origen argued the breasts the young man so desperately wanted to grab and hang on to were clearly the Old and New Testament. The only problem is when this was written there was no New Testament. 

Chances are the young man is graphically expressing what he actually wants to do. So where does this leave us? It leaves us in the place where we all are … a recognition that sexual desire and sexuality are not bad or wrong or dirty or shameful. Rather they are God given and a beautiful part of being human.

Not only that, but our sexual desire and our sexuality is something that actually points us to God and has much to teach us about our deepest desires and longings. As G.K. Chesterton said, “A man knocking on the door of a brothel is knocking for God.” What he is getting at is what we will talk about … our sexual desire tells us much about our spiritual longings. 

January 11, 2015: What We Really Want – Landon Lynch

What do we do with verses like, Your stature is like that of the palm, and your breasts like clusters of fruit. I said, “I will climb the palm tree; I will take hold of its fruit.” [7.7,8] Umm, good question isn’t it?

Some, actually many, tried to make this about something else. Because talking about this in the confines of Scripture is one thing, but talking about this out loud in a room full of people, or writing a book about it is another thing entirely. Perhaps this is why Early Church Fathers like Origen argued the breasts the young man so desperately wanted to grab and hang on to were clearly the Old and New Testament. The only problem is when this was written there was no New Testament. 

Chances are the young man is graphically expressing what he actually wants to do. So where does this leave us? It leaves us in the place where we all are … a recognition that sexual desire and sexuality are not bad or wrong or dirty or shameful. Rather they are God given and a beautiful part of being human.

Not only that, but our sexual desire and our sexuality is something that actually points us to God and has much to teach us about our deepest desires and longings. As G.K. Chesterton said, “A man knocking on the door of a brothel is knocking for God.” What he is getting at is what we will talk about … our sexual desire tells us much about our spiritual longings. 

January 4, 2015: A New Sexuality – Michael Hidalgo

What does it mean to live out a new sexuality? It’s interesting to note that the Song of Songs was revolutionary in its day as it suggested a new sexuality. You see, this wasn’t the first love poem ever written. In fact, it was quite like many other love poems that existed long before. There are love poems discovered from Egypt that were the same. And from Syria. And from Mesopotamia. But Song of Songs was different. Why?

Because these other songs were about sex for the gods, sex as ritual, sex as something to unleash divine power into the world so that the gods would bring fertility into the world and cause crops to grow. In other words – sex was something that had to be done.

But for the writer of Song of Songs – sex was something God gave to us. This is one of the first poems of its kind that expresses a deep monotheistic belief in a God who is not angry, but a God who has given us a gift. So if we are to stay true to one of the many themes of the Song of Songs we have to ask, “What does a new sexuality look like for us today?”

This will be the conclusion of this series … and it is the question we will attempt to answer for ourselves and our world.

January 4, 2015: A New Sexuality – Landon Lynch

What does it mean to live out a new sexuality? It’s interesting to note that the Song of Songs was revolutionary in its day as it suggested a new sexuality. You see, this wasn’t the first love poem ever written. In fact, it was quite like many other love poems that existed long before. There are love poems discovered from Egypt that were the same. And from Syria. And from Mesopotamia. But Song of Songs was different. Why?

Because these other songs were about sex for the gods, sex as ritual, sex as something to unleash divine power into the world so that the gods would bring fertility into the world and cause crops to grow. In other words – sex was something that had to be done.

But for the writer of Song of Songs – sex was something God gave to us. This is one of the first poems of its kind that expresses a deep monotheistic belief in a God who is not angry, but a God who has given us a gift. So if we are to stay true to one of the many themes of the Song of Songs we have to ask, “What does a new sexuality look like for us today?”

This will be the conclusion of this series … and it is the question we will attempt to answer for ourselves and our world.

December 28, 2014: Called – Ryan Taylor

December 28, 2014: Called – Brian Gray

December 21, 2014: From Words to Experience – Michael Hidalgo

We live in a world of words. From texts to tweets to emails to signs to conversations. And yet in this milieu of words we suffer from a lack of meaning. Isn’t this interesting? It seems that all the words in the world are not enough. It’s why someone can tell you they love you, and when we experience the way we are treated we know it’s not true.

Words will never do what one really good experience will do. We can learn about poverty through books and stats and research … but when you are in a slum holding a dying child you learn so much more about poverty than a book could ever teach you.

What we really long for as humans are real and true experiences. We have been fooled into thinking words are the best way to communicate something – which is why we move from words to experience. But God, in the person of Jesus moved the other way. “The word became flesh …” Why? Because God could never explain himself to us with words, so he came to us to and shared in our experience so we could understand him.